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The World Day of Social Justice greets a year when social justice is returning to favour. Bank executives begin to own their social responsibilities. Liberal economics begin to be seen, not as the condition for a productive economy but as a barrier to it. That is the rhetoric. For governments, though, it is business as usual.
When the bishops and religious decided to establish CPSL they understood that a new approach was needed. In a Church that will take many years to recover from the child sexual abuse crisis, something different had to happen. The safety and protection of children and vulnerable people in the Church is everybody's business.
Here we have a quick demonstration of a new political method. It's not designed to advance any particular policy position. The point is trolling: the simple art of using rhetoric and political acts to provoke a reaction. Suddenly a lot makes sense. Tony Abbott makes sense. Donald Trump makes sense. So much of social media makes sense.
Though public health activists in the Philippines point to the church's influence in keeping sex education out of schools and contraceptive sales low as a major factor in the country's rising HIV rate, when it comes to taking on Duterte the church is the country's strongest progressive force. But that may be set to change.
What we know from resistance to social justice is that the conception of time as a single direction, like an arrow, is favoured by those in power. It does not pierce the realities of those who are historically oppressed. Where the linear past demands reparation, it is something to leave behind, but the powerful revert to it in haste at the prospect of change, saying the line is what it is.
The promise of riches from the trickle-down effect is at best patchy for many Australians, and non-existent for others. Continuing with the same economic and social policy settings will exacerbate the already growing divide between the rich and the poor and eventually damage the economy to such an extent that it has a detrimental effect on everyone.
In the 16th century it was the Dominican friars like Vitoria, Las Casas and Montesino in Salamanca who confronted the state and challenged public opinion about the rights of the indigenous peoples in Spain's newly colonised lands. Not even the most nostalgic and forgiving Jesuit would opine that the modern practitioners of Morality with a capital M challenging the powers of the market and the state would be found in a modern monastery.
History tells us that we won't end homelessness in Australia by building more crisis accommodation, and it's clear we can't rely on the private market to fill the growing housing gap. We've known since 1988 that social housing plays a crucial role in reducing homelessness. So what's stopping us from investing in social housing and replicating the success we've seen in countries like Finland?
Keogh's first onset of madness and loss of identity came with Gilroy's death in a psychiatric institution after intensive, probably reckless, treatment by shock therapy and drugs. Both young women were then in the early years of their university course. The encompassing Catholic framework of meaning taken for granted during childhood fell away under their analytical questioning, and their belief in rationality was tested by the violent social changes of 1968.
The real call of Everyone's Business is to move beyond them and us to admitting that there is only us. If we are truly to build an inclusive and sustainable economy, it can't be just those in full time paid employment who are part of that economy. We take seriously the principles of neo-liberalism, letting the market decide. But we set limits on the market for the common good.
Last week I was rung to say my dog was missing. I finished at work as soon as I could, ringing the local council and neighbourhood vet on the way home. Neither had seen anything of him but suggested we post on social media. As my husband and I drove and walked the streets, the messages came in. People were concerned. He was missing from an enclosed yard. Some offered to look, others from further away, shared hope and the Facebook post. The post went everywhere, the last I saw was in Western Australia.
Next year marks four decades since promulgation of the seminal Declaration of Alma Ata, which declared health to be a fundamental human right and laid the foundations for what are now widely championed as the social determinants of health. Without action on the social determinants, health policy can be a little like that joke about the cyclopean orthopod who, when confronted with a patient suffering fatal internal bleeding, is interested only in fixing their broken leg. So it is with last week's Budget.
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